19 February 2011
This page contains a description of all the various gods and religions found in the World of Tamriel
(or the various dimensions it is connected to).
If you have any suggestions, or corrections or additions to this page, just
Contact Me.
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
- Satakal, The Worldskin, Yokudan god of Everything
- Yokudan god of everything. A fusion of the concepts of Anu and Padomay. Basically, Satakal is much like the Nordic
Alduin, who destroys one world to begin the next. In Yokudan mythology, Satakal had done (and still does) this many
times over, a cycle which prompted the birth of spirits that could survive the transition. These spirits ultimately
become the Yokudan pantheon. Popular god of the Alik'r nomads.
- Secunda
- Another name for Jone, the litte moon god.
- Sheogorath, The Mad god
- The fearful obeisance of Sheogorath is widespread, and is found in most Tamrielic quarters. Contemporary sources
indicate that his roots are in Aldmeri creation stories; therein, he is 'born' when Lorkhan's divine spark is
removed. One crucial myth calls him the 'Sithis-shaped hole' of the world.
- Sheor, Bad Man
- In Bretony, the Bad Man is the source of all strife. He seems to have started as the god of crop failure, but most
modern theologians agree that he is a demonized version of the Nordic Shor, born during the dark years after the
fall of Sarthal.
- Sep, The Snake
- Yokudan version of Lorkhan. Sep is born when Tall Papa creates someone to help him regulate the spirit trade. Sep,
though, is driven crazy by the hunger of Satakal, and he convinces some of the gods to help him make an easier
alternative to the Walkabout. This, of course, is the world as we know it, and the spirits who followed Sep become
trapped here, to live out their lives as mortals. Sep is punished by Tall Papa for his transgressions, but his
hunger lives on as a void in the stars, a 'non-space' that tries to upset mortal entry into the Far Shores.
- Shezarr, god of Man
- Cyrodilic version of Lorkhan, whose importance suffers when Akatosh comes to the fore of Nibenay religion. Shezarr
was the spirit behind all human undertaking, especially against Aldmeri aggression. He is sometimes associated with
the founding of the first Cyrodilic battlemages. In the present age of racial tolerance, Shezarr is all but forgotten.
In 1E 266 the lost Shezarr, the missing sibling god of the Eight Divines, arrives at the White Gold Tower in the
Imperial City and transforms the dying Alessia into the first of the Cyrodilic saints becoming the first gem in
the Cyrodilic Amulet of Kings.
- Shor, god of the Underworld
- Nordic version of Lorkhan, who takes sides with Men after the creation of the world. Foreign gods (i.e., Elven ones)
conspire against him and bring about his defeat, dooming him to the underworld. Atmoran myths depict him as a bloodthirsty
warrior king who leads the Nords to victory over their Aldmeri oppressors time and again. Before his doom, Shor was the
chief of the gods. Sometimes also called Children's God (see Orkey).
- Sotha Sil, Mystery of Morrowind
- God of the Dunmer, Sotha Sil is the least known of the divine Tribunal. He is said to be reshaping the world from his
hidden, clockwork city.
- Stendarr, god of Mercy
- God of the Eight Divines, Stendarr has evolved from his Nordic origins into a deity of compassion or, sometimes, righteous
rule. He is said to have accompanied Tiber Septim in his later years. In early Altmeri legends, Stendarr is the apologist of Men.
- Stuhn, god of Ransom
- Nordic precursor to Stendarr, brother of Tsun. Shield-thane of Shor, Stuhn was a warrior god that fought against the
Aldmeri pantheon. He showed Men how to take, and the benefits of taking, prisoners of war.
- Syrabane, Warlock's god
- An Aldmeri god-ancestor of magic, Syrabane aided Bendu Olo in the Fall of the Sload. Through judicious use of his magical
ring, Syrabane saved many from the scourge of the Thrassian Plague. He is also called the Apprentices' God, for he is
a favorite of the younger members of the Mages Guild.
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